{"id":5803,"date":"2014-04-22T00:00:00","date_gmt":"2014-04-22T00:00:00","guid":{"rendered":"https:\/\/lafundicio.net\/noticia\/cineforum-gitanos-sin-romancero\/"},"modified":"2014-04-22T00:00:00","modified_gmt":"2014-04-22T00:00:00","slug":"cineforum-gitanos-sin-romancero","status":"publish","type":"noticia","link":"https:\/\/lafundicio.net\/en\/noticia\/cineforum-gitanos-sin-romancero\/","title":{"rendered":"Cineforum: ‘Gypsies without Ballads’"},"content":{"rendered":"
\"Still
Still from the film ‘Gypsies Without Ballads’<\/figcaption><\/figure>\n

We’ve reached the end of our micro-cycle of documentary film
\n
\n The City Won, the City Lost<\/strong>
\n <\/em>
\n<\/a> with the screening of
\n
\n Gypsies Without Ballads<\/strong>
\n <\/em>
\n<\/a>, a film shot by Lloren\u00e7 Soler<\/strong> in 1976<\/strong> that shows the construction project of a group of social houses for a Gypsy community in the surroundings of Pontevedra<\/strong>.<\/p>\n

It will be next Thursday, April 24 at 7 p.m.<\/strong> at the
\n Institut Bellvitge<\/strong>
\n<\/a>, and Juana Fern\u00e1ndez<\/strong> and Mercedes G\u00f3mez<\/strong>, representatives of
\n Lach\u00f3 Baj\u00ed Cal\u00ed<\/strong>
\n<\/a> (Romani cultural association of Gornal<\/strong>) and
\n Santiago Cirugeda<\/strong>
\n<\/a> (architect) will join us in the debate after the screening.<\/p>\n

Gypsies Without Ballads<\/em> is perhaps one of the few audiovisual documents that offers a representation of the ways of life and the situation of gypsies in the urban peripheries of the 70s; precisely when many of the informal settlements they inhabited were demolished and replaced by housing estates in which they were relocated. The lack of services and the serious urban deficiencies of these neighborhoods were corrected thanks to the neighborhood mobilization; this is, very schematically, the story about many neighborhoods of the urban periphery such as Bellvitge<\/strong>. What role did ‘minority’ groups such as gypsies play in this historical period? Did it have any particularity? Was it relevant? How did the forms of social discrimination to which gypsy people have traditionally been subjected influence it? What seems clear is that we lack representations and narratives that help us answer these questions.<\/p>\n

On the other hand, we can ask ourselves what was the role of architects in all this matter and how the precepts of rationalism for social housing, quite widespread at that time among the profession, were altered by social and economic processes that surpassed them. The experience of Santiago Cirugeda in the village of
\n As Ra\u00f1as<\/g>
\n<\/g>, on the periphery of A Coru\u00f1a<\/g>, has many similarities with that of
\n Pascuala Campos <\/g>
\n<\/g>and
\n C\u00e9sar Portela<\/g>
\n<\/g> in the Poio<\/g> of Pontevedra<\/g> that Gypsies Without Ballads<\/g> shows, although we find a substantial difference in that Cirugeda worked directly with the neighbors in their rehabilitation instead of planning it from his position as ‘expert’. In reality, this way of proceeding can also find a precedent in many neighborhoods such as Bellvitge, where some planning was designed by the neighbors with the collaboration of architects who “went down” to the neighborhoods to contribute their technical knowledge, as explained by the protagonists of
\n The City is Ours<\/strong>
\n<\/em>, a film that we could see in the second session of the cycle. <\/p>\n

The film forum cycle The city won, the city lost<\/em>, is part of the work processes of the project 
\n Espai 14-15<\/strong>
\n<\/a>, is linked to the exhibition 
\n
\n Double authorization<\/em>
\n <\/a>
\n<\/strong> by Lola Lasurt<\/a> <\/strong>in the 
\n Espai 13<\/strong>
\n<\/a> of the
\n Fundaci\u00f3 Joan Mir\u00f3<\/strong>
\n<\/a> within the framework of the cycle Preventive archeology<\/strong><\/em><\/a> <\/strong>curated by Oriol Fontdevila<\/strong>.<\/p>\n","protected":false},"featured_media":1063,"template":"","categories":[],"class_list":["post-5803","noticia","type-noticia","status-publish","has-post-thumbnail","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/lafundicio.net\/en\/wp-json\/wp\/v2\/noticia\/5803","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/lafundicio.net\/en\/wp-json\/wp\/v2\/noticia"}],"about":[{"href":"https:\/\/lafundicio.net\/en\/wp-json\/wp\/v2\/types\/noticia"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/lafundicio.net\/en\/wp-json\/wp\/v2\/media\/1063"}],"wp:attachment":[{"href":"https:\/\/lafundicio.net\/en\/wp-json\/wp\/v2\/media?parent=5803"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/lafundicio.net\/en\/wp-json\/wp\/v2\/categories?post=5803"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}